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© Article translated from the book “Strategic Selling: Psicologia e Comunicazione per la Vendita Consulenziale e le Negoziazioni Complesse” (Strategic Selling: Psychology and Communication for Consulting Sales and Complex Negotiations) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the Website on Intercultural Negotiation

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In the following article we are going to introduce the importance of negotiation preparation, focusing on professional training.

In the business field there is a lot of confusion about what training is. Some people think that it is possible to prepare negotiators and salespeople through a couple of hours of theoretical lessons based on abstract theories and concepts, relying on university professors who have never sold anything in their life. 

Others rely on people who make them walk on fire, telling them that this will lead them to dominate the universe, with the practical effect of burning their feet, or drag them into sales meetings where they will have to sing and dance like poor delusional morons. 

Others rely on renowned consulting firms to carry out their assignments, hoping to solve the problem (since they have got trained negotiators and salesmen) by turning to alleged Gurus who show sparkling slides, effective phrases, authors with exotic and famous names. Useful, but insufficient. 

Others focus on the “do-it-yourself” method, making young people flank with senior sellers, without filters, with the practical effect of propagating and disseminating all their mistakes for generations and generations. 

A strong “awareness” is more needed, than a classic training, something that goes beyond stereotyped rules, for example:

  • learning to observe how we react to other people’s communications and how our internal dialogue works; 
  • understanding how to examine a conversation and grasp its strategic moves;
  • preparing to be an analyst. 

Serious training is a very strong form of learning. It starts with a self-analysis that no PowerPoint can replace, and allows us to come to terms with who we really are. 

Unlike those seminars held by “training shops”, a good deep coaching (personal coaching or team coaching) can help the person and the team to pay attention to what previously eluded them, and this has nothing to do with a classic training. 

We need to help people to act like professionals, to “think” like professionals. The search for Human Potential, hidden in every person, is neither easy nor immediate, and we all know it very well. But, sometimes, we look for shortcuts that do not exist. 

There are many situations in which communication changes things. 

We can have a job interview, that can represent a turning point in life, where we have to show who we are and prove what we are worth. 

The effects of every word and every gesture will be decisive. 

Effective communication can also solve the problem of finding a financier for a project, or make a dream come true. 

Many situations, one common denominator: the result of communication and negotiation activities changes life. Facing this intriguing world requires the examination of many variables. But let’s first look for a common trait and reflect on the few certainties we have. 

A first basic awareness is the need for great seriousness in those who work in the world of communication and complex negotiation: being aware of the fact that professional changes – changing-life effects – depend on the results of strategic negotiations. 

If negotiations are well managed, they can lay the foundations for a better future. On the contrary, if they are badly managed, they can cause enormous damage. 

A second certainty is related to the fact that a specific training is needed to communicate well. As a matter of fact, negotiations require a mental preparation: we must use all our mental resources, managing negotiations as professional and strategic activities (mental approach of the Get-Ready Mind Set), without neglecting any detail. 

A third certainty is linked to the need of taking care of the seller’s (negotiator or communicator) “machine”, even before worrying about its external performance. A person who’s feeling well, full of physical and mental energies, will have an excellent chance of expressing his/her communicative potential as well. Conversely, a physically debilitated or exhausted person, who’s also psychologically tired or feels out of place, will only make continual mistakes. 

As an important Italian psychologist and advisor, coach of the Italian national freediving team and freediving world champion, points out: “when you “immerse yourself” in relationships and negotiations you come into contact with yourself and your own subconscious, as a free diver does. 

Reasonable or unreasonable fears, conscious or subconscious anxieties or inconsistencies may emerge. 

If they block us, slow us down, we will suffer many negative effects. 

On the contrary, a person who keeps working deeply on himself/herself can “dive” safely both in water and in the most difficult negotiation, keeping his/her composure, despite the difficult environment, without losing his/her emotional awareness. 

"Strategic Selling" by Daniele Trevisani

© Article translated from the book “Strategic Selling: Psicologia e Comunicazione per la Vendita Consulenziale e le Negoziazioni Complesse” (Strategic Selling: Psychology and Communication for Consulting Sales and Complex Negotiations) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the Website on Intercultural Negotiation

__________

For further information see:

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© Article translated from the book “Strategic Selling: Psicologia e Comunicazione per la Vendita Consulenziale e le Negoziazioni Complesse” (Strategic Selling: Psychology and Communication for Consulting Sales and Complex Negotiations) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the Website on Intercultural Negotiation

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Communication and negotiation are very delicate areas of human existence. Successes and failures, victories and falls, as well as the possibility of making dreams and ideals come true, depend on communication skills and that’s why the following articles will revolve around the tools for building our future: communication, strategic selling and complex negotiations.

Our desires, our human and professional aspirations – the ideas we would like to realize – our own life projects, etc. are all linked to this often-unexpressed ability to communicate, a latent skill, a flower to be made bloom. A skill that we rarely cultivate and study. 

It represents one of the most precious power of human nature: being able to express and share feelings, ideas, thoughts, visions, dreams, projects. 

Here below I would like to make a few examples related to the vital importance of communication skills: 

  • a diplomat or an officer have the lives of thousands of people on their shoulders when negotiating peace; peace and war have always been linked to misunderstandings, lack of communication, negotiation successes or failures; 
  • when an executive negotiates a decisive sale, he/she builds the company’s future; in fact, it also influences the future of the families of those who work in the company. His every move, his every action will have a consequence. 

The vital importance of these skills is not a metaphor, it is something tangible, real. We bumped into it in every job interview, where we were more or less good at presenting our strengths, more or less good at understanding who or what others were looking for, and why. 

The negotiation work is certainly not limited to the business level. 

The importance of communication skills can also alter (for better or for worse) the course of one’s love life; it can bring us closer to the people we love, or create distance, it can generate understanding or misunderstanding, passion or sadness, joy or pain. 

On one hand, good communication can give life to friendships and relationships that last a lifetime, but, on the other hand, bad communication determines the malfunction or irreparable breakdown of human and professional relationships. 

For every human being, the ability to communicate emotions, to open up to others, without letting these emotions being suffocated in an inner mental rumination, is a main factor of physical and mental health. 

Communication skills can even determine life and death, such as in military negotiations or for hostages’ release operations. 

In the business field, the abilities to analyse, present and listen are the core of every sales and partnership project and the heart of every complex negotiation. 

In this context, details also matter, for example: 

  • understanding who the real decision makers are, can change the life of a company; it may or may not let you win a competition, a tender, or the heart of a key customer; 
  • a typing error in an offer’s crucial point can produce a sense of carelessness and raise evaluation barriers, making the sale more difficult; but again… 
  • being distracted in the listening phase can make us lose important “signals” expressed by the interlocutor; 
  • catching or not catching a glance or a facial expression of approval or disapproval is also crucial. 

Concerning negotiations and human relationships, It is an exceptional achievement to understand each other, break the barriers of incommunicability, find ways to achieve cooperative success, and grow together. 

In fact, communicators, professional negotiators, salespeople, represent an active part of society and “put many things into motion”. Without them, companies cannot live. 

A company, where there is no one capable of selling, is a company on the edge of the abyss. All salaries come from a single source: sales. 

We must therefore prepare ourselves: the key is to develop our communication skills and support others’ growth. 

Communication skills must become a real asset (strategic resource) and not a weakness to be covered by discounts, rebates, humiliations, concessions and losses. 

This is why we must act with a fighting and strategic spirit, with a ready and resolute mind – an analyst’s mind – and “legs” ready to meet people everywhere. 

An ancient phrase, expressed by a Japanese Samurai, offers us a beautiful representation, which explains this attitude in a few words: 

Kenshin said: “Fate is in heaven, the armour is on the chest, the result is in the feet” (from the work “Cleary, Thomas. The Mind of the Samurai” by Adachi Masahiro, written from 1780 to 1800) 

The words of Samurai Masahiro help us understand that there are many areas of life that we cannot dominate, and others that are in our hands and that we must manage both personally and as a team. 

Kenshin’s “paradise” refers to global scenarios, for example the choices of the competitors, our armour is our preparation, our feet are the actions we choose to adopt. 

To conclude, we must absorb the fighting spirit proposed by Masahiro and adapt it to our purposes and our profession. 

There is no doubt that operating in sales today means having courage.

The courage of someone who goes out with a suitcase to win over a customer. 

The courage of those who face the world, of those who enter different cultures, new and unknown companies, of those who fight against stronger, more funded or powerful competitors, the courage of those who move on the front line. 

And even greater courage is needed to direct people, standing beside those men and women who work in the front line, especially in times of difficulty and greater need. 

This is leadership. This is a way of life. 

Negotiation is certainly a difficult game, but not a gamble. Serious negotiation never aims to produce free damage to the counterpart, but it is based on building “helping relationships”, that create value for all, and “winning relationships“, that benefit both parties. 

This also applies to marriage, where two people succeed in setting their own spaces of freedom for personal interests (sports, culture, gardening, travel, etc.), without letting marriage become a cage, but rather a springboard that can give power to both. 

This also applies to companies, when, thanks to a good negotiation, a project emerges, that no one, alone, would have been able to create. 

No result, however, is achieved by magic. We need negotiation activities and painstaking work to clarify roles, and roles boundaries. Relationships must be cultivated if we want to reap the fruit of our labour. 

In our everyday life we can negotiate consciously or unconsciously: for example, deciding which film to watch with friends can be considered a negotiation. In projects between companies, negotiation takes on an amplified, enormous importance, and can last for months. Months during which we must never loose our focus on the result. 

These needs require adequate training. 

Communication starts from a main need: the need to enter a relationship, to get in contact with someone or something, and – for those who work with negotiation on a professional level – preparing as professionals is the least that can be done. 

We have been negotiating since we were born, and we will do so for our entire life. 

"Strategic Selling" by Daniele Trevisani

© Article translated from the book “Strategic Selling: Psicologia e Comunicazione per la Vendita Consulenziale e le Negoziazioni Complesse” (Strategic Selling: Psychology and Communication for Consulting Sales and Complex Negotiations) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the Website on Intercultural Negotiation

__________

For further information see:

TAGS:

  • ALM business method
  • active training
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  • awareness of one’s role in negotiation
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  • creative strategies
  • cross cultural communication
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  • different cultural approach
  • different cultural context
  • direct line of communication
  • disagreements
  • Effective intercultural negotiation techniques
  • face-to-face communication
  • fighting spirit
  • front-line communication
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  • What are the 5 stages of negotiation?
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  • winning relationships
  • working on attitudes
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  • World’s most famous expert in intercultural communication
  • World’s most famous expert in intercultural negotiation

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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Today’s article will be about culture shock and its consequences. Since I experienced it too, I will start with a general description of this phenomena, presenting my personal experience at the end.  

What is culture shock?

Let’s use Wikipedia’s concise definition to explain the term:

“Culture shock is an experience a person may have when one moves to a cultural environment which is different from one’s own; it is also the personal disorientation a person may feel when experiencing an unfamiliar way of life due to immigration or a visit to a new country, a move between social environments, or simply transition to another type of life. One of the most common causes of culture shock involves individuals in a foreign environment. Common problems include: information overload, language barrier, generation gap, technology gap, skill interdependence, formulation dependency, homesickness (cultural), boredom (job dependency), response ability (cultural skill set).” (1)

In other words, when you move to a culturally different place, you may be overwhelmed by a multitude of feelings, such as anxiety, loneliness, confusion, etc., because this new place feels far away from what you normally experience in your daily life. Everything is strange and unfamiliar and dealing with this feeling of unfamiliarity brings you anguish and inner stress.

In some cases, this psychological disorder can turn into a physical problem: it is not uncommon that after some time you start to suffer from stomach pain, insomnia or, in my case, kidney pain, etc.

The process of culture shock is divided in 4 stages:

  • Honeymoon: in this first stage everything seems new and beautiful and you feel euphoric for very little detail in your new life, but unfortunately this initial happiness is bound to end.
  • Negotiation: this is the worst part, in which nothing seems right anymore. You are angry, because you begin to realize that things are not going as you thought, you are sad because you feel lonely and you miss your family and friends, you feel anxious and uncomfortable, because you start comparing your new life with the old one and you realize that your old life had good points too. Fortunately, this stage will also come to an end.
  • Adjustment: after 6 or more months you will finally adjust to the new routine, the difficulties no longer seem so difficult to overcome, as in the previous phase, and everything is going back to normal.
  • Adaptation: you have now adapted to your new life and are experiencing a sense of belonging, feeling at home in what was a new environment at first.

When you finally reach the 4th stage, a re-entry culture shock may arise when you go back to your old place, forcing you to reexperience the process of culture shock all over again.

Now, explaining what a culture shock is and experiencing it are two completely different things and I know what I’m talking about, because it happened to me too.

When I first arrived in Japan, I couldn’t believe how happy I was to be there. I was fascinated by every little thing, from road signs and buildings shapes, to restaurants and shops. I remember my first calls to family and friends, full of excitement and hope for a bright future in Japan. If I’m not mistaken, I also remember telling them that I wanted to live there forever, or something like that.

All that lasted only 2 months and my negotiation phase started when I came back to Japan after spending my Christmas holidays at home in Italy.

I was devastated: I continuously thought about Italy and all its positive aspects. I missed everyone back at home and I couldn’t believe I was so exited at first, because I couldn’t think about any pros of being in Japan anymore: people looked unfriendly, road signs were too strange, fruits and vegetables costed too much, the room I rented was too small, etc.

In brief, I felt like I was living in the wrong place, a place in which I could never belong even if I tried and that feeling of uneasiness didn’t help me sleep (yes, I also suffered from insomnia).

After a while, when my boyfriend came to Japan for a month, I started being happy again and I was trying to adjust to my new life, when my study and work experience came to an end and I had to return to Italy.

Since I didn’t have the time to adjust completely I didn’t have to suffer from a re-entry shock, but I couldn’t go through all the stages, so, right now, I feel like retrying that same experience to prove myself that I can finally find a new home.

I don’t know if I will do it, but be sure that, as soon as this pandemic end, I’ll be back to Japan.

To conclude, if you really want to move to a culturally different country, be aware that all the inner and outer things you will experience are normal and that if you are very determined to build a new like a completely new environment, you can do it, because you will always adjust to it in the end.

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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(1) https://en.wikipedia.org/wiki/Culture_shock

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Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

__________

I wasn’t really sure about the topic of today’s article, because there are actually too many things to say about being a foreigner in Japan, but I decided to list some pros and cons that had a special impact in my daily life there.  

The first thing I must underline is the fact that I’m Italian, so please note that my point of view may be different from yours if you do not come from the same culture as mine. Furthermore, everything is based on my personal experience as a working student, so be aware that my list of advantages and disadvantages can be considered incomplete by those how had a different experience.  

Being Accepted   

First of all, I would like to start with a negative issue: being accepted in Japan can be very difficult.  

This doesn’t mean that people make you feel unwelcomed, maybe some people do, but there are very few of them. What I mean is that they will always see you as a foreigner, even though you speak their language perfectly or you own a house and car and have lived there for more than 20 years.  

The worst thing is that there is nothing you can do to be fully accepted, because it is impossible to have the requirements: being born and raised in Japan by Japanese parents, or, in other words, being a pure blood Japanese.  

The good thing about all of this is that, since you will never be considered a real Japanese, you won’t have to put up with social pressure, trying to live up to the expectations of Japanese society, which are very high.  

Feeling Safe  

As it is well known, Italy is one of those countries with a high level of petty crime. When I have to go the station or when I have to go out alone during night hours, I’m always scared of bumping into some pickpocket, that wants to steal my bag. When I was in Japan, I always felt safe when walking down the street, even when I had to head home from work at midnight.  

Another example to explain this incredible fact is the following: when I went for the first time in a food court inside a shopping centre, I noticed that people left their bags on the tables to occupy them without anyone to check on them.  

That really surprised me, because I couldn’t believe they weren’t afraid of someone stealing them, but that’s how Japan is and it’s great.  

Human Relationships

Here comes my Italian side. People in Italy are usually very direct: we are used to openly express our emotions and ideas, without fear, while Japan is totally the opposite: people do not speak their mind and interpreting their thoughts is a hard task.    

Creating long-lasting relationships was the most difficult part of my experience. The truth is I made many friends, but no one was Japanese. I had Chinese friends, Korean friends, Italian and American friends, but I couldn’t make a single true Japanese friend.  

But as I explained before, maybe that is something related only to my personal experience and nothing more. 

Cleanliness and Punctuality  

This is probably something you have heard more than one time about Japan. The Japanese have enormous respect for society and social harmony. For this reason, it is unacceptable to leave a place dirty or to fail one’s word, failing their duties by arriving late.  

This is why everything is always clean and punctual.  

It may happen that, for example, a train arrives late, but usually it is due to some major problem, like accidents or poor weather conditions.  

During my stay in Japan there was only a time when my train was late and that was when a big snowfall created some damages on the trainline. I remember that I took the train at 11 p.m. after finishing my work and I arrived at home at 2:30 a.m… I was devastated, but fortunately I didn’t have to repeat that experience for a second time!  

The Japanese Language  

This is the last, but not least part. As I said before I was a working student in Japan, so I was there to work and learn the language. I must say that at first, I couldn’t speak Japanese quite well and for that reason, many things appeared more difficult than it actually were.  

If I have to use one of my experiences again, I would choose the first time I went to an hospital, 2 days after my arrival in Japan.  

I wasn’t very lucky, that’s true, because I contracted a kidney infection during the flight, that caused me many problems.  

I clearly remember it was Sunday and hospitals were closed, so I had to call an ambulance to have an immediate complete check-up. The people on the ambulance didn’t speak English, so I couldn’t well explain how I was feeling and, at the same time, they couldn’t understand what my emergency was.  

Fortunately, my Italian flatmate, who later became my friend, helped me, coming with me to the hospital to mediate. This way, I could overcome the language gap and cure the infection.  

After improving my language skills there were no more problems like that, so, for those who decide to go to Japan, please remember that you may be lucky and find someone who speaks English, but usually if you do not know the language, you may encounter many more obstacles, than necessary.  

To conclude, being a foreigner in Japan is not easy, but if you begin your experience with an open mind, ready to find a different world made of different values and a different language, you will be able to overcome all obstacles and maybe find a new place to call home. 

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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Today’s article will be about Germany and its immigration history, past and present. By observing what happened during the last 70 years, we will try to understand if people are really able to learn from their mistakes. 

Germany, officially the Federal Republic of Germany, is a country at the intersection of Central and Western Europe, situated between the Baltic and North seas to the north, and the Alps to the south; covering an area of 357,022 square kilometres, with a population of over 83 million within its 16 constituent states. 

Germany is a great power with a strong economy. As a global leader in several industrial, scientific and technological sectors, it is both the world’s third-largest exporter and importer of goods. As a developed country, which ranks very high on the Human Development Index, it offers social security and a universal health care system, environmental protections, and a tuition-free university education. (1)

But what about immigration? 

In 2011, Germany had 80.3 million residents. Of those residents, 15.96 million – almost 19% of the entire population – had a migration background. 

Incessant wars, religious conflicts, famines, political grievances and a lack of prospects forced many people to leave Germany over the centuries. The land’s relative population loss was enormous. An estimated six million emigrants left Germany between 1820 and 1920. The tide of emigration only began to ebb, beginning in 1890, as the industrial era brought economic success to the German Empire. From that point on, the number of individuals immigrating to Germany surpassed the number of Germans who left. Foreign laborers found employment, above all, in the booming centres of the coal and steel industries. 

During the national socialist dictatorship the camps and the daily sight of forced laborers were simply part of everyday life for the local population.  

The years after 1945 were shaped by people in motion as well. The forced mobility of diverse groups of people (refugees, people expelled from their homes through territorial exchange and other so-called displaced persons) altered the structure of the German population, giving rise to tensions and conflicts with local residents. The number of refugees and expellees only first began to decline at the end of the 1940s. Simultaneously, the growing demand for labour soon outstripped the capacity of the labour force.  

In order to offset labour shortages, the federal government turned to a traditional model of recruiting and temporarily employing foreign workers, who took on jobs that German laborers considered unattractive. After the 1966-7 economic crisis, the immigration process decelerated until the early 1990s, when the numbers rapidly grew again and are continuing to grow even now. (2)

As a result of immigration, people with different cultures and traditions and greater religious diversity are now living together.  

Attitudes about successful coexistence in an immigration society differ significantly across generations: the younger the person, the less the wish for adaptation. While 66 percent of the population over 70 years of age express the opinion that immigrants should culturally adapt, this proportion gradually declines among younger groups, to 22 percent among respondents under 25 years of age.  (3)

There are still many prejudices and stereotypes about foreigners, but, in the end, the truth is that Germany profits from the immigrants. They boost the economy, contribute towards the welfare system and help reduce the lack of professionals. (2)

This doesn’t happen to Germany alone: immigration remains a profitable asset for all countries, even though many people haven’t understood that yet, and continue to regard this phenomenon as a destructive cancer. 

To those who think that I can only say that if you look at your family tree and go back to centuries, you will surely find that your ancestors migrated from a place to another. The fact is that we are all children of migrations and we must never forget it. 

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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(1) https://en.wikipedia.org/wiki/Germany

(2) https://domid.org/en/service/essays/essay-migration-history-in-germany/

(3) https://www.bertelsmann-stiftung.de/en/our-projects/religion-monitor/projektnachrichten/how-do-germans-deal-with-cultural-diversity/

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© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

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In this second part I would like to continue talking about non-verbal communication and its characteristics, this time focusing on training, sensory perception, personal look and colour, while explaining the importance of identifying assonances and dissonances between verbal and non-verbal language.

Training

Training on the use of paralinguistic elements means learning the strategic use of pauses and tones. It includes many repertoires of theatrical and actor techniques, such as the Stanislavskij method, probably the only one truly capable of transforming expressive behaviours.

Without adequate preparation the chances of being competitive on the negotiating level decrease. As the gap between our training level and the training level of the counterpart increases, the risk of an unfavourable outcome during a negotiation grows.

Sensory Perceptions

Some clichés spreading in multicultural college campuses are that whites “taste like chicken”, Asians “smell of garlic”, blacks “taste of sweat”, etc.

The olfactory differences on an ethnic and genetic level do exist, but the perceived smell is largely determined by cultural factors such as nutrition, cleanliness or the use of perfumes.

Personal olfactory emissions are a communication tool.

It is certain that the sense of smell affects perception, and that food produces essences that exude from the skin and breath. If we want to manage even the smallest details of intercultural negotiation and, more generally, of the human contact, we must take care of these aspects.

Anything that can be attributed to the subject or to the corporate environment affects perception and image. Some clothing chains have resorted to the targeted deodorization of shops to create a more relaxed and pleasant atmosphere (environmental olfactory marketing).

Smell is a remote sense of the human being, partially abandoned in favour of senses such as sight and hearing. Animal “noses” are able to pick up smells that signal sexual emotions or predispositions, while human noses seem to have lost this trait.

There are practical implications for conscious personal deodorization: avoid foods that can produce strong breath emissions, avoid excessive personal fragrances, be aware of personal odours (e.g. sweat) and consider the importance of olfactory environmental marketing.

Personal Look

We usually know nothing about people’s real history. We can only assume it by looking at the symbols they decide to show us. There are signs/symbols everywhere: on the interlocutor and in his/her communicative space. Symbolic communication concerns the meanings that people associate to and perceive from those particular “signs”. By communicative space we mean any area linked to the subject’s “system”, such as his/her car, or the background of his/her computer, and any other sign from which we derive information, meanings and interpretations.

From a semiotic point of view, every element from which a subject draws meaning becomes a “sign”, whether the bearer is aware of it or not.

Look, clothing and accessories are among the most incisive factors that build one’s personal image.

Differences or similarities in clothing, for example, can put a person inside a professional ingroup (“one like us”, an “equal”) or an outgroup (“one different from us”), depending of the meaning that the word “us” has for the interlocutor.

In a widened signification system, the symbols associated to the brands used, the type of car, and even the office furniture, can become very important.

chronemic behaviours (the string of actions over time) are also broadened signals related to how frequently we change clothes, punctuality, way of driving (calm or nervous), way of eating (slow and relaxed vs. fast and voracious), etc.

Even considering the time a person takes in answering a question can be significant: slow or overly thoughtful responses can be interpreted as insincere in Western cultures or wise in Eastern cultures.

It can be said that in the field of intercultural communication nothing escapes the observation of the interlocutor, and every “sign” contributes to its classification and evaluation.

Colours

An additional element of symbolic communication is colour. The use of colours and the symbolisms associated with colours also vary according to cultures.

It is not possible to list all possible associations for every colour in each country, but I would like to underline the importance of paying attention to the symbolisms associated with colours, because there are many problems that could arise when choosing colours and graphics, for example in packaging, in business gifts and in objects.

Even objects and symbols are not neutral: an Italian company, for example, used the symbol of an open hand to create the company logo and key rings, producing a wave of protests in Greece, where the open hand symbol is used to offend.

The basic principle to avoid macroscopic errors is the use of pre-tests: a “pilot test” on some member of the local culture, who are able to give a feedback on the appropriateness of colours, shapes and symbolisms within their cultural context.

The pre-test method also applies to the choice of gifts, presents, and any other symbolic action whose impact may vary on a cultural basis.

Consonances and Dissonances between Verbal and Non-Verbal Language

Non-verbal communication can reinforce the verbal message or be dissonant with it.

Listening carefully and nodding can express interest more than just a verbal statement. Saying “I’m interested” with words and expressing boredom or disgust with body actions produces a dissonant signal and creates suspicion or irritation.

The coherence (matching) between words and actions:

  • increases the subject’s perceived honesty;
  • denotes trustworthiness;
  • shows interest;
  • shows that we are in control of the situation;
  • produces a sense of security and solidity of content.

On the contrary, the incongruity:

  • creates a sense of mistrust;
  • generates a feeling of lack of authenticity;
  • produces doubts and suspicions, because the heard verbal content is considered false.

Each linguistic style (on an interpersonal level) is associated with a precise modulation of the non-verbal style. We can indeed have:

  • situations of communicative reinforcement (the non-verbal style reinforces the verbal style);
  • situations of dissonance or inconsistency between verbal and non-verbal communication: the non-verbal language is on a different register than the verbal one.

The dissonances concern every semiotic system, every sign that carries a meaning. A company that declares itself important and does not have a website, or has an amateur website, expresses an incongruent image of itself.

"Intercultural Negotiation" by Daniele Trevisani

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

__________

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

__________

In the next two articles we are going to deal with non-verbal communication and its characteristics: in fact, the non-verbal language can deeply affect the result of an intercultural negotiation both positively and negatively, even though it is often a neglected aspect of communication.

The main channels through which the negotiator can send messages are the paralinguistic system (vocal aspects of communication, such as tones, accents, silences, interjections), the body language (body language), and personal accessories, including clothing and the general look.

To negotiate at an intercultural level, it is necessary to create a relationship. Body movements and attitudes can strongly express the interlocutor’s satisfaction, as well as his/her disgust and emotional suffering.

We perceive the interlocutor’s attitude through his/her behaviour, rather than through the linguistic content, which remains on the relationship surface. In depth, one’s relationship is determined by body and face movements, looks, facial expressions, and, generally, by the communicator’s complete non-verbal repertoire.

The intercultural negotiator, however, must always consider the fact that some non-verbal signals cane be perceived differently by another culture, sometimes even in an opposite way.

Wrong non-verbal and body attitudes can easily lead to an escalation (rise in tension, nervousness and irritation), while the task of an intercultural negotiator is to create a de-escalation: moderation of tones, relaxed atmosphere, favourable environment for negotiation.

The general objective of every intercultural negotiation is, in fact, achieving results, but, in order to do so, a climate of cooperation is needed.

The intercultural negotiator must therefore activate some conflict de-escalation procedures, practices that lead to a non-conflictual negotiation situation.

But what are these practices? In general, each culture uses different non-verbal rules, and therefore we would need for each nation or culture with which we deal.

The problem with these “easy manuals” is their poor resistance over time (cultures evolve) and in space (cultures change even within a few kilometres). Moreover, if you take them as rules, there is a real possibility to apply stereotypes, that are no longer valid.

When there is no specific indication that come from up-to-date experts of a particular culture, we can use some general rules of good communication, which can help us reduce errors, as exposed by the Public Policy Centre of the University of Nebraska:

  • use a calm, non-aggressive tone of voice;
  • smile, express acceptance;
  • use facial expression of interest;
  • use open gestures;
  • allow the person you are talking to dictate the spatial distances (spatial distances vary widely between cultures);
  • nod, give nods of agreement;
  • focus on people and not on documents;
  • bend your body forward as a sign of interest;
  • maintain a relaxed attitude;
  • hold an L-shaped position;
  • sit by your interlocutor’s side, not in front of him/her, because that is a confrontational position.

I would like to highlight that these general rules are only “possible options” and must be adapted to culture and context.

While talking about the non-verbal language it is impossible not to mention the body language. Our body speaks, expresses emotions and feelings.

The body language concerns:

  • facial expressions;
  • nods;
  • limbs movements and gestures;
  • body movements and social distance;
  • physical contact.

Cultural differences related to this area of communication can be deep. There are no golden rules teaching us what’s best: each choice is strategic and linked to the context (“contextual appropriateness“).

Physical contact, for example, is one of the most critical elements: while some Western standards of physical contact spread throughout the entire business community (e.g. shaking hands), every culture expresses a different degree of contact during greetings and interactions.

In general, if it is not possible to collect accurate information from experts of the local culture, it is advisable to limit physical contact in order not to generate a sense of invasiveness.

The study “of observations and theories concerning the use of human space, seen as a specific elaboration of culture” (Hall, 1988) is defined by proxemics.

On the negotiation front, the implications are numerous, since every culture has unwritten rules to define the boundaries of acceptability of interpersonal distances. In this case too, resorting to experts of the local culture is fundamental. If we do not have this possibility, then a valid rule is to let the other party define their own degree of distance, without forcing either an approach or a removal.

Human critical distances have an animal basis and a strong cultural variance: for example, Arab and Latin cultures are often “closer”, while Anglo-Saxon cultures are more “distant”.

Another element of non-verbal language, that we must consider, is the paralinguistic system. Paralinguistics concerns all vocal emissions that are not strictly related to “words”, and includes:

  • tone of the voice;
  • volume;
  • silences;
  • pauses;
  • rhythm of speech;
  • interjections (short vocal emissions, like “er”, “uhm”, etc.).

Paralinguistics establishes speech punctuation and helps convey emotional information.

To be continued…

"Intercultural Negotiation" by Daniele Trevisani

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

__________

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

__________

In the following article we are going to introduce the concept of conversation analysis, a fundamental study that can help you improve your negotiation skills. 

To start a productive negotiation analysis, we have to distinguish between 3 different phases:

  • preparing for a negotiation” phase: briefing, data collection, interlocutors analisys, positions analisys, , preparing a list of arguments and agendas, role-playing, action lines development and testing;
  • comunication phase or front-line phase: face-to-face contact phase;
  • analysis e debriefing phase: negotiation results analysis and preparation to all next phases.

The preparation phase requires you to study the largest possible amount of information, so that you can start  the face-to face phase with a situational awareness (knowledge of the facts) and with a cultural awareness (knowledge of basic cultural elements).

The negotation phase represents the negotiating ground, the “moment of truth”, in which the most significant actions take place and, since they’re taking place during conversation, they are irreversible.

The debriefing phase is necessary to absorb information and it includes, at least:

  • a behavioral debriefing: our behaviours analysis, mistakes analysis, others’ behaviours analysis, and
  • a strategic debriefing: practical implications, results analysis, preparation of all next steps.

Negotiation usually requires different “preparation-contact-debriefing” cicles. For this reason we can assimilate it to a cyclical process.

The Conversation Analysis is one of the most useful branch of knowledge used in the communication field to understand how people interact during face-to face contacts.

From a scientific point of view the CA analyzes how people manage the conversational turns and how they try to interact, but from a practical perspective the AC possible applications are extremely rare. In fact the CA was aimed mostly at social and personal interactions and much less at dialogues between companies.

From a linguistic point of view, the ALM method, by using some concepts of the CA and numerous original additions, tries to “dismantle” the conversation by analyzing it as a set of conversational acts, to study its structure and apply it to the concrete problems of companies and organizations that have to negotiate effectively.

From the semiotic point of view, we can ask ourselves (1) what are the meanings and interpretations of meaning that each actor gives to the individual moves on a relationship level (relational semantics), and (2) what are the practical effects on the relationship itself (relational pragmatics).

Thanks to the analysis of conversational moves and of entire pieces of interaction, it is possible to help managers and negotiators (1) decoding the conversation, and (2) acquiring greater conversational skills. 

Furthermore, we can train and educate negotiators to produce a more efficient and aware conversational strategy, even within their own culture. 

The conversational moves can be defined as specific actions or “emissions” created by an interlocutor.

Some conversational moves are, for example:

  • to assert,
  • to anticipate,
  • to attack,
  • to give up a turn,
  • to ask for clarifications
  • to conquer the turn
  • etc..

Negotiation can be seen, then, as a set of moves. Each culture makes some of these repertoires its own and expands them, rejecting others, or relegating them to a few communicative areas.

In the Japanese culture, for example, saying a sharp “no” is considered a very rude act, but this does not mean that a Japanese manager can not learn saying “No” in a dry way. Relying on simple stereotypes and taking them as certainties is a mistake.

Each move is related to the subject’s previous moves and to the moves made by others.

In the intra-cultural field there are specific repertoires and coversational rules that are generally shared, while in the intercultural area the level of diversity increases, because in each culture the conversational moves are used differently.

During a negotiation, depending on the relational value, we must pay attention to:

  • approaching moves (signs of sympathy, friendship, affection, willingness to collaborate, signs of union, etc.) and 
  • distancing moves (detachment, antipathy, refusal, willingness to keep one’s distance, etc.).

If we look at the conversation contents during a negotiation, it is important to distinguish between:

  • opening moves (exploring new information, widening, broading of conversational field, etc.) and
  • closing moves (attempting to conclude, to concretize);

and also between:

  • listening moves (empathy, questions, data collection), and
  • propositional moves (statements, positions, requests).
libro "Negoziazione Interculturale" di Daniele Trevisani

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

__________

For further information see:

Dr. Daniele Trevisani - Formazione Aziendale, Ricerca, Coaching